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| Prabu Yudistira |
Yudhishthira or Puntadewa, the official is the eldest son of King Pandu with Kunti Dewanata. But really, is the son of Batara Darma Yudhishthira, the god of truth and justice.It is said, because of the curse of Kimindama Begawan, King Pandu could not screwed his wives, namely Dewi Kunti and Madrim. As a result, Pandu might not get offspring that will continue the throne of the kingdom of Astina.Kunti but fortunately the science that can bring anyone he pleases god to have a child. Science was named Aji Adityarhedaya had learned from Resi Druwasa, when Kunti was a girl.With the aim to obtain offspring, Kunti Pandu allowed to use their knowledge. They agreed to bring Batara Darma, because Pandu wanted a child who possesses a fair and always acting in the line of truth. Such properties that must be owned by a king.Arrival Batara Darma on Kunti led to the child, and after the birth given name Puntadewa. Because in essence is the son of Batara Darma Puntadewa, so he called Darmaputra.Puntadewa has similar properties to the Batara Darna, fair and honest. Throughout his life he was never hostile and despised people. That is why, he was nicknamed Ajatasatru, people who do not have enemies.In the puppet told, in recognition of the gods for honesty and fairness, Puntadewa "inappropriate" tread on the ground. Similarly, if he drove, chariot wheel was floating, not pawed the ground.Although known as a man who Yudhishthira never like to get angry, it does not mean he can not be angry. In the play Gods Amral and Pancawala Rabbi, Puntadewa furious and did tiwikrama, thus transformed into a giant Brahala enormous.As with the other brother, when small Puntadewa educated by Rishi Rishi Drona and Kripa. But he was not so interested in military science. He prefers studying constitutional, historical and legal sciences.If dealing with the Kauravas, Puntadewa actually always succumb. He never fought and always avoid strife, but her sisters who always defended, especially Bhima and Arjuna.When King Pandu died, Puntadewa still immature, so he can not be crowned as the king of Astina. The elders of the kingdom was then lifted Drestarastra, the blind brother Pandu, as trustee. Drestarastra took office in Astina, while Puntadewa immature.However,
due to ingested persuasion of his wife, and in-law Gendari, Patih
Sengkuni, so finally lifting his eldest son, the crown prince Duryudana
by title, Prabu Anom Kurupati. The
incident occurred after the Pandavas suffered an assassination attempt
in Bale Sigala-gala, so was forced to wander from forest to forest.In the past the wanderer, the Pandavas and Kunti stopped to heaven Saptapretala, Sang Hyang Antaboga residence. This is where Bhima met and eventually married Nagagini Goddess.After Saptapretala of heaven, the Pandavas and Kunti continued their journey by pretending to be a Brahmin. They are temporarily living in a rural area of the Kingdom which is still fairly mobile. In this place, get a wife named Puntadewa Goddess Draupadi.To find a husband for his daughter, King Drupada, the king held a contest Cempalaradya. Whoever managed to beat Patih Gandamana, he is entitled to bring Goddess Draupadi. Many of the participants who took part in the contest, including Bima. Of all participants, only one who managed to beat Bima regent's mobile kingdom. Bima entitled to bring home Goddess Draupadi and gave it to Puntadewa. From his marriage with Draupadi, Puntadewa a son named Pancawala.However, according to the book of Mahabharata, Draupadi was won by Arjuna Goddess as. To
find a mate for his daughter, the king held a contest Pancala, whoever
could lift Gandewa, he is entitled to get his daughter. At that time Arjuna followed the contest and won. In the Mahabharata, Draupadi not only Yudhishthira wife, but the wife of the five Pandavas.News Puntadewa marriage with the goddess Draupadi finally came to the Palace Astina. The
elders Astina, particularly Resi Bisma, Yamawidura, Rei's Resi Drona
Kripa suggested that the Pandavas and his mother immediately invited
back to the Astina. Yamawidura were assigned to pick them up.Resi Bisma then proposed that the Pandavas were part of a region that has become Astina their rights. In order to avoid disputes between the Kauravas and the Pandavas, King Drestarastra also approve the proposal. The Pandavas were Wanamarta Forest.Puntadewa and her sisters then unfurl Forest Wanamarta and establish the Kingdom of Amarta. Initially, the forest was a royal jinn width and spirits. Defeated the original inhabitants of the forests of the Pandavas. Puntadewa beat genie named king Yudhisthira. Spirits who defeated it then ignites in him, so that name was used Puntadewa Yudhisthira as his own name.Indraprasta Amarta kingdom or empire grew rapidly into a prosperous, safe and prosperous. One by one, a small kingdom in the vicinity managed conguered. Prestige and influence of the Kingdom of Amarta increasing day by day.As expressions of gratitude to the Creator, Yudhisthira hold king of sun /batara surya offerings. Many kings were invited, including Prabu Anom Duryudana and several sister.
THE KAURAVAS Hearing the words Kauravas, or read the Kauravas, who comes to us they are 100 figure of evil. How about we get closer to the Kauravas. Who are the 100 Kauravas. Why do they have to jahat.Apakah they exist on the bright side.Because education Patih Sengkuni, who is the uncle of them, making the nature of evil to the Pandavas Kauravas.Gandhari and Patih Sengkuni goddess revenge, since Pandu handed Gendari to Drestarastra, transform diperistri Drestarastra. Gendari previously felt comfortable that diperistri King Pandu. If Gendari diperistri King Pandu, then there will be no Pandavas or Kauravas. But maybe it's events there will be a power struggle.
But
apparently, Gendari suppose to be the wife of Pandu, apparently there
is still the power struggle between the child and the child's Empress
Kunti Gendari concubines. Gendari son will surely seize power, because Sengkuni governor was there.There will be a power struggle Gendari suppose that the empress. Because Pandavas Kauravas would not do such a terrible thing. Let's get acquaintedwith them.
Names of 100 Kauravas;
Indian version of the latest version of Indonesia Indonesian Version
Duryudana; Duryudana Duryudan,
Dushasana Dushasana Dushasana
Abaya; Durjaya; Abaswa
Adityakethu; Durmasama; Adityakethu
Alalupa; Durgempo; Alobha
Amapramadi; Durmana; Anadhresya
Anadrusya; Dursara; Anudhara
Antudara; Durbahu; Anuradha
Anuwanda; Durkundha; Anuwinda
Aparajita; Durmada; Aparajita
Ayubahu, Durdarsa; Aswaketu
Bahwasi; Dirgaroma; Bahwasi (Balaki)
Bilawardana; Dursatwa; Balawardana
Bimabala; Durdara; Bhagadatta (Bogadenta)
Bimawega; Dirgama, Bima
Bimawikra; Dirgalasara; Bimabala
Carucitra; Durmandaka; Bimadewa
Image; Duspradasa; Bimarata
Citrabana; Durkaruna; Carucita
Citraksa; Durkarana; Citradama
Citrakundha; Dusparajaya; Citrakala
Citrakundhala; Durpramata; Citraksa
Citrangga; Durwega; Citrakunda
Citrawarma; Duryudha; Citralaksya
Citrayudha; Durmuka; Citrangga
Danurdara; Durmagati, Citrasanda
Dirkabahu; Genthara; Citrasaya
Dirkaroma; Genthiri; Citrawarman
Dredhahasta; Bogadenta Dharpasandha
Dredhakarmawu; Hanudara, Dhreksetra
Dredhasathra; Halayuda; Dirgaroma
Dredharatasraya; Nagadhata; Dirgabahu
Dredhasandha; Udadara; Dhirgacitra
Dredhawarma; Dirgabahu; Dredhahasta
Duradhara; Darmamuka; Dredhawarman
Durdarsa; Jalasaha; Dredhayuda
Durmada; Wisalaksa, Dretapara
Durmarsana; Watawega; Duhpradhasana
Durmuka; Ugrayudha; Duhsa
Dursaha; Bomawikatha; Duhsah
Dursala; Wikathaboma; Durbalaki
Durwigaha; Citraboma; Durbharata
Durwimuca; Habaya; Durdharsa;
Duskarna; Mahabahu: Durmada
Dusparajaya; Jalasantaka; Durmarsana
Duspradarsa; Rudrakarman; Durmuka
Jalagandha; Jalasuma; Durwimocana
Jarasandha; Carucitra; Duskarna
Kancanadhwaja; Dwilocana; Dusparajaya
Karna; Dursana; Duspramana
Kawaci; Dursaya; Hayabahu
Kradhana; Dredakesti; Jalasandha
Kundhabedhi; Ekatama; Jarasandha
Kundhadara; Dredhaseta; Jayawikata
Kundhasae; Trigarsa; Kanakadhwaja
Kundhasi; Dretgayuda; Kanakayu
Kundhy; Citrayuda; Karna
Mahabahu; Dredawarma; Kawacin
Mahodara; Hagnyadresya; Krathana
Nagadata; Patiwega; Kundhabedi
Nandha; Bimarata; undhadara
Misamgi; Brajasandha; Mahabahu
Pasi; Wirabahu; Mahacitra
Pramadha; Bimawega; Nandhaka
Sadasuwaka; Balawardhana; Pandhikunda
Saha; Danurdara; Prabatha
Sala; Balakindha; Pramathi
Same; Bimasuwala; Rodrakarman
Sarasana; Gardapura; Sala
Sathwa; Gardapati; Same
Satyasandha; Windadini; Animals
Senani; Naranurwindha; Satyasandha
Somakirti; Sulacana; Senani
Subahu; Wiwingsata; Sokarti
Subasta; Kundasyin; Subahu
Sujata; Adityakethu; Sudatra
Sulocana; Aprajita; Suddha
Sunaba; Agrasana; Sugrama
Susena; Sunarsonawana; Suhasta
Suwarca; Agrayayin; Sukasananda
Suwarma; Kartamarma; Sulokacitra
Suwiryaba; Kartadendha; Surasakti
Ugrase; Kratana; Tandasraya
Ugrasena; Kenyakadaya; Ugra
Ugrasrawas Citraksa; Ugrasena
Ugrayuda; Citrawarma; Ugrasrayi
Upacitra; Citrakundala; Ugrayudha
Upananda; Citraga; Upacit
Umanaba; Citrabana; Upanandaka
Walaki; Somakirta; Umanaba
Natawiga; Subarsona; Wedha
Wikarna; Subardisona; Wicitrihatana
Wikatinanda; Ugraweya; Wikala
Windha; Citradama; Wikatanana
Wirabahu; Upanandhaka; Windha
Wirajasa; Ugrasewa; Wirabahu
Wirawi; Upacitra; Wiradha
Wisalaksa; Senani; Wisakti
Wiwitsu; Wahkawaca; Wiwitsu100. . Wrendaraka. Citraksi Wyudaru
(Wiyudarus)
101. Yuyutsu102. Dursala
Description:Prabu Anom Duryudana or Suyudana, has Consort Goddess Banowati, son of Prabu Salya, KingMandaraka with Goddess Pujawati Setyawati. Of the Dewi Banowati, Duryudana have a son, aboys named, Prince Lesmana Mandrakumara and a daughter, named DewiLesmanawati.Actually, if we follow the history of Pandavas Kauravas, we feel sorry for the Pandavas. Kauravas
indeed cruel act, they can easily deny the law or the rules that exist
in the country Astina, they can easily take over state power Astina, and
succeeded in ousting the Pandavas of Astina Indraprasta even from his
own country. Everything happens in a dice game that is held by Vice Regent Sengkuni.They
are so reluctant to take it up a treasure Pandavas, up until the
Pandavas lost dignity, right up until each personal Pandavas and
Draupadi became tarohan Goddess. Pandavas
to wear clothes until stripped, nearly to their almost goddess Draupadi
telanjang.Terlebih more tragic fate, he was stripped by Dushasana. But Vishnu protect it. Any clothing that is opened by Dushasana, there is always a replacement, so Dushasana strip Draupadi failed. Pandavas became monthly in the Kauravas.Pandavas misery like that before, it was just the first phase alone. After the Kauravas forced exile Pandavas had to run past 13 years. Sentence exhaust it will be repeated, if for punishment, caught the Kauravas,What happens actually on the hundredth person Kauravas, thus cruelty on the Pandavas, making incredible agony this.The Kauravas done in such a way because of her misery anyway.First Kauravas feel entitled to be king, because their father Drestarastra sulung.Prabu Abiyasa son. However Drestarastra the hindrance to the Act which requires Drestarastra lost his right to be king, because his blindness. Gendari, mother of Kauravas have a husband who is not wanted.In daily life, they also could not match the brilliance Pandawa.dan also sympathetic with people scrambling Astinapura.
Five Pandavas, which consists of Yudisthira, Bima, Arjuna, Nakula and Sahadev. Original heir to the royal throne of Pandu (father Five Pandavas) with the goddess is Yudisthira Kunti, Bhima, and Arjuna. Meanwhile, Nakul and Sahadev is their half-brother of Pandu with the marriage goddess Madri. The five Pandavas are often analogous to both the nature and attitude of perfection for 5 people (especially men).
1. Yudisthira (Puntadewa)Yudisthira is the eldest of the Pandavas. He possesses an honest, fair, patient, obedient, and full of confidence. It is said also that during his lifetime, Yudisthira never lie. Yudisthira adept at using the spear as a tool of war. It is said also that after the war Baratayuda, Yudisthira is the holder of the throne of the kingdom of Hastinapur.
2. Bima (Bimasena)Bhima was the second of the Pandavas. Bima means "terrible" in Sanskrit. Perhaps this is because Bima does have great stature among other siblings. Not surprisingly, Bhima became Baratayuda warlord in the war, led the Pandava army. Bima fabled properties valiant, steadfast, strong, honest, brave, and obedient. In addition, known as the Milky figure to the point, do not like small talk. It
is said also that the Way is the incarnation of Bayu, the god of the
wind, which was transformed into a goddess Kunti married Pandu time. Bima proficient using mace weapon known as Rujakpala, do not miss the other weapons, namely nail Bima, called Pancakenaka. At Baratayuda war, Bhima was a man who had killed covering war Duryodhana, Kaurava supreme leader. Bima has children from his marriage with Goddess Arimbi named Ghatotkacha.
3. Arjuna (Wijaya)Arjuna was the third child. Arjuna told an incarnation of the god Indra, the king of all gods. Narrated
Arjuna has properties of noble, smart, brave, warrior spirit, his faith
is strong, resistant to worldly temptations, brave, and always managed
to snatch the glory. Arjuna is the most handsome figure among his brothers. So not surprisingly, when Arjuna is often analogous to a man who was handsome, dashing, and gentle in our lives now. Arjuna arms arrows expertly played. In Baratayudha war, Arjuna uses Pasupati, the name of his arrow, to kill Bhishma, the commander of the Kauravas. In war, too, Arjuna is known as a warrior without equal, because the time to fight, Arjuna has never even met defeat. Arjuna has many wives because of his good looks, one of which is the famous heroine goddess who helps Arjuna to kill Bhishma.
4. NakulaThe fourth son of the Pandavas, and was born from the marriage of Pandu with Madri goddess. Nakul has told obedient nature, loyal, compassionate, know return the favor, and keep secrets. Nakul has twins, the Sahadev. Nakula is also known as a handsome man, but not as a humble Arjuna with his good looks. Nakula more proud of his good looks and will not budge. Nakula astute play on War Baratayuda sword weapon. Another plus is that owned Nakula medicine, because Nakul Aswin believed to be the incarnation of a god, the god of medicine. Besides that, Nakul mengengendarai shrewd horse, and has a very sharp memory and unlimited.
5. SahadevThe other is the youngest of the Pandavas. A twin of Nakula. If
Nakula handsomeness awarded, Sahadev was awarded the cleverness,
especially in the fields of astronomy, so Sahadev have the ability to
predict the future. Sahadev
nature is wise and clever, even Yudisthira once said that Sahadev had a
higher wisdom than Wrehaspati, teacher of the Gods. Also told that Sahadev was a character who kills Sengkuni, uncle of the Kauravas famous for his cunning and clever incite. Sahadev succeeded in killing Sengkuni with ingenuity and skill that he possesses. Sahadev a quiet figure in the story of the Mahabharata.
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| The five Pandavas |
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| Bathara Guru |
BATARA GURU in the puppet world of the gods who are leaders instructed
throne of heaven, which is inhabited by the gods of nature. In Puppet crafts
Purwa, Guru depicted with four arms, small fangs, blue-necked, ka-
lear his leg (sort of polio), and almost always in the bull andini.
Father Guru named Sang Hyang Tunggal. His mother named Dewi Rekatawi. One time Dewi Rekatami childbirth intangible luminous egg.
With its magic Hyang Tunggal change the egg intentions. The eggs turned into a skin Hyang Supreme Squad, he is considered the firstborn. Egg whites turned into Hyang Ismaya (Semar), he was considered a second child. While the yolk into
Manikmaya hyang (Guru), regarded as the third child. Her siblings were given the task to officials in the world, while Sang Hyang
Manikmaya is in charge of the gods in Khayangan.
For the Hindu religion Guru is another name of Shiva Batara.
Meanwhile, according to purwa shadow puppets, the Guru often diphtheria different impression
by Batara Siwa. After all, as one of the puppet characters, although classified as a god, Batara Guru is not a perfect being. As with humans, and the other gods, he was often done wrong. In various plays Purwa, Batara Guru told several times not able to control his sexual desire, anger, and revenge.
SEMAR / Bathara Ismaya /Badranaya Semar is the name of the main character in the puppet panakawan Javanese and Sundanese. This figure is reported as a nanny and advisor of the knights in staging the stories of the Mahabharata and Ramayana. Of course Semar name not found in the original script that both the Sanskrit epic, because this is an original character created by poet Java
TOGOG or Tejamantri is the servant of the group on the mission of a monster with evil.
His name is also drama course in every scenario in between the two sides will there is a conflict. Between Idea Good against Evil Idea. Then figure Bilung Togog and some have argued is not from the group's clown - Indeed, they are part of an organization whose role as an air-provakator, agitator, or even handyman feeder issues.
Togog figures depicted in the form of shadow puppets, hand mengadah - beggar creature, a living by inggih sendiko palace - take down to get something. Similarly Bilung tangible with a closed hand - tempered thief, mafioso, and all sorts of efforts to corrupt.
Their eyes also illustrates mimic, gesture and gimmick - the characterizations and character customization, for dilakonkan. Well - if this time, if there is no puppet show - the characters so we can find, in the print media narrative or scene more clearly in the electronic media. It's easy for begituan spectacle in Indonesia
Deities in the puppet world are deities that appear in the mythology of Hinduism in India, and adapted in Javanese culture.
Sang Hyang Adhama
Sita Sang Hyang
Sang Hyang Nurcahya
Sang Hyang Nurrasa
Sang Hyang Wenang
Sang Hyang Widhi
Sang Hyang Tunggal
Sang Hyang Rancasan
Sang Hyang Ismaya
Sang Hyang Manikmaya
Batara Bayu
God Brahma
Batara Candra
Batara Guru
Batara Indra
Batara Kala
Batara Krishna
Batara Kamajaya
Batara Narada
Batara Surya
Vishnu
Batara Yamadipati
Goddess Durga
Batara Kuwera
Batara Cingkarabala
Batara Balaupata
Hyang Patuk
Hyang Temboro
List of puppet characters who appear in the story Purwa Ramayana
Ramayana characters in Javanese wayang culture is taken and adapted from Hindu mythology in India.
Anggada
Anila
Anjani
Dasarata
Hanuman
Indrajit (Megananda)
Jatayu
Jembawan
Kosalya
Kumbakarna
Aswanikumba
Lakshman
Parasurama
Prahasta
Rama Wijaya
Rawana
Satrugna
Confiscation
Vali
Sugriva
Sumali
Sumitra
Surpanaka (Sarpakenaka)
Trikaya
Trijata
Trinetra
Trisirah
Wibisana
Wilkataksini
Goddess Windradi
Mahabharata
Mahabharata characters in Javanese wayang culture is taken and adapted from Hindu mythology in India.
Abhimanyu
Resi Abyasa
Amba
Ambalika
Ambika
Antareja
Antasena
Arjuna
Aswatama
Balarama
Banowati
Basupati
Vasudeva
Bima
Bisma
Burisrawa
Wind
Cakil
Citraksa
Citraksi
Citrayuda
Damayanti
Dewayani
Drona (Dorna)
Drestadyumna
Dhritarashtra
Draupadi
Durgandini
Durmagati
Dursala (Dursilawati)
Dushasana
Duryodhana (Suyodana)
Drupada
Ekalawya
Ghatotkacha
Gandabayu
Gandamana
Gandawati
Indra
Janamejaya
Jayadratha
Karna
Kencakarupa
Kertawarma
Kripa
Krishna
Kunti
Madri
Manumanasa
Matswapati
Nakula
Nala
Niwatakawaca
Scout
Parasara
Parikshit
Ulcer
Rukma
Rupakenca
Sahadev
Sakri
Sakutrem
Salya
Shakuni
Samba
Sanjaya
Santanu
Sarmista
Satyabama
Satyajit
Satyaki
Satyawati
Heroine
Subhadra
Sweta
Udawa
North
Utari
Vaisampayana
Wicitrawirya
Vidura
Virata
Wisanggeni
Wratsangka
Yayati
Yudhisthira
Yuyutsu
Punakawan
Punakawan are loyal servants and nannies Pandavas. In
the shadow puppets, clown-is most commonly appears in the goro-goro, ie
half pertujukan which often contains jokes and sermon.Version of Central Java and East Java (shadow puppet / puppet)
Semar
Gareng
Petruk
Cumbersome
Banyumas versions (shadow puppet / puppet)
Semarsemorodewo
Garengnolo
Petrukkanthong
Baworcarub
West Java version (puppet show)
Semar
Cepot or Astrajingga
Dawala
Gareng
Bali
Twalen
Merdah
Sangut
Delem
Friends of the Punakawan
Togog
Bilung
Limbuk
Cangik
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| Rama - shinta |
Ramayana is actually taken from a story that actually happened in mainland India. When it was defeated by the Indian mainland India Ocean also called ground Ceylon or Lanka, in the so-called puppet of Lanka. Rama
is the hero of the country figures mainland India, who then managed to
gather the strength of the people depicted as head of King Sugriva ape
forces. Being dispossessed of land described as the ruler of Lanka Dewi Sinta (in Sanskrit means the land). In
colonization by other countries, generally all state regulations and
culture of a nation will be easy to change and change order, which is
described in the form of sanctity Sprott questionable doubt.
Sprott
then after his release, he then Obong starch, which means that the
state of the country India beginning to be addressed, to change the
rules and eliminate the culture of the former colonial power that had
developed in India. In
the literary treasures of the Old Javanese Ramayana, the kakawin
version (sourced from Indian literature VI and VII century, entitled
Ravanavadha / death Ravana Bhatti composed by poet and literary work is
often called Bhattikavya) and the prose version (probably sourced from
the last book of the Valmiki epic ie Uttarakanda of India).
Ramayana story begins with a man named Rama, the crown prince King Dasarata Kosala with its capital in Ayodya. Three stepbrothers named Barata, Lakshmana and Satrukna. Rama
was born of the first wife named Dasarata Kausala, Barata from his
second wife named Kaikeyi, and Lakshmana and Satrukna from third wife
named Sumitra. They live in harmony.
As a teenager, Rama and Lakshmana to Wismamitra studied to become resilient youth. Rama then join the competition in the nation's capital Matila Wideha. Thanks
to the success drawing the bow heirloom belonging King Janaka, he was
rewarded with his eldest daughter named Sita, Lakshmana while married to
Urmila, the sister of Sprott.
After
Dasarata old, Rama planned to replace him as king, failed after Kaikeyi
reminded promise Dasarata that are entitled to the throne is Barata and
Rama had thrown for 15 (fifteen) years. On the basis of promises that Rama gracefully wander into the woods Dandaka, although hindered his own mother and Barata. His departure was followed by Sita and Lakshmana.
But the sad departure of Rama made Dasarata and eventually died. To fill the void throne, royal officials agreed to lift Barata as king. But he refused, because it assumes that the throne belongs to Rama, his brother. For that Barata accompanied parajurit and punggawanya, pick Rama in the forest. We
met his brother, Barata said tearfully about the death of his mother's
will Dasarata and deplored, for it was he and the punggawanya requested
that Rama returned to Ayodya and ascend the throne. But
Rama refused and continue to implement the decree does not blame his
father and stepmother, Kaikeyi, as well as persuade Barata be willing to
ascend the throne. After
receiving the shoes of Rama, Barata back to the kingdom and promised to
run the government as a representative of her brother.
Many trials faced by Rama and Lakshmana, in his wanderings in the forest. They must confront the unsettling giant forest communities Kandaka it. Annoying enemy is Surpanaka, raksesi who wants to be her husband Rama and Lakshmana. As a result, the nose and ears cleared up Surpanaka off by Lakshmana. With
pain and shame, Surpanaka complained to his brother, the king Ravana of
Lanka giant, while persuading that Ravana captured Sita from the hands
of Rama. With the help of Marica who transform themselves into a golden deer, Ravana abducted Sita managed and taken to Lanka.
Jatayu bird who tries to obstruct, Ravana was killed by weapons. Prior
to his last breath, Jatayu still managed to preach the fate of Sita to
Rama and Lakshmana are mencarinya.Dalam looking for Sita, Rama and
Laksamana ape named magnifying met Sugriva and Hanuman. Their binding friendship in joy and sorrow. With the help of Rama, Sugriva to the throne back in Kiskenda after defeating Vali unjust. Thereafter, Hanuman was ordered to help Rama find Sita. With the monkey army led Anggada, son Vali, they went in search of Sita.
Above instructions Sempati, brother Jatayu, they headed to the south coast. To reach of Lanka, Hanuman jumped on top of the mountain Mahendra. Arriving in the capital of Lanka, Sita and Hanuman successfully met the news that Rama would soon release him. Upon his return from of Lanka, Hanuman reports to Rama. Invasion strategy had to be devised. On the advice Wibisana, brother of Ravana who defected to Rama's army, made bridges heading of Lanka. After the bridge finished, evacuated troops stormed apes of Lanka. Finally, Ravana and his army destroyed. Wibisana then crowned the king of Lanka, succeeded his older brother who died in the war. Interesting
and up to date is very popular in Java, is a teaching about how a
person should rule a kingdom or country of Rama to Wibisana, known as
Asthabrata.
After successfully freeing Sita, Rama and Sinta go and Lakshman and the entire army (including the monkey army) to Ayodya. Arriving
in the capital of the Kosala country, they were greeted with great
fanfare by Barata, Satrukna, mothers Suri, the leaders and the soldiers,
as well as all the people of Kosala. By their very eyes, Rama was crowned as king. []
